14 July 2009
Moon (09, Duncan Jones)
03 July 2009
Public Enemies (09, Michael Mann)
30 June 2009
Wassup Rockers (06, Larry Clark)
31 May 2009
The Dirty Dozen (67, Robert Aldrich)
22 March 2009
To Live and Die in L.A. (85, William Friedkin)
And looking chronologically, you might also notice that To Live and Die predates a lot of things that might crop up as cliched (esp. the "I'm too old for this *beep* line that it seems Shane Black stole for Lethal Weapon). More importantly though, almost all of Friedkin's characters have depth and personality. And I'm not talking about ham. These characters all inhabit a slightly over-the-top world, but they bring it back down to life by acting as naturally as possible. William Petersen especially shines here, portraying Chance with the right mixture of determination and human degradation that won a lesser performance by Gene Hackman an Oscar in the 1970's.
But what makes things even more interesting is the way in which Friedkin plays with the notions of protagonist and antagonist in this film. He worked with it somewhat in The French Connection by making Popeye Doyle a self-absorbed racist bastard, but in that film, the enemy's only personal traits was that he was a smarmy French businessman. And that's where the difference and shades come in here. By the end of the film, Masters (Willem Dafoe) is much more the protagonist than Chance or Vukovich.
That's not to say that Chance and Vukovich aren't complex or likable characters, but the film seems to take place in this capitalist dreamland, a place where money's so sought after that people deal in the stuff, and the film's characters simply have degrees to which they follow that dreamland's ethics. The film's opening sets this dichotomy into place as the moment of Masters destroying his legitimate art is followed by a whirlwind credit sequence depicting street level counterfeiting.
But as an artist living in the 1980's, Masters also seems to find solace in his "funny money." Take, for instance, Friedkin's painstakingly accurate portrayal of the counterfeiting process. It seems important when you consider that we never see Masters working on the supposed masterpieces that he burns. Master's knack for art purifies the artless object, makes it clean (which may be why the final step in the process is running the bills through a dryer: now that he has "washed" the object of its blase use, he has to dry it).
At one point, Masters pays a street level thug with the bills for a prison hit on a potential informant. After the hit goes south, Masters murders the criminals and burns the money. Crouching naked in front of his fireplace, he piles handfuls of the bills onto a roaring fire. Asked why he's doing it, he says that he can't use it now that someone has "handled" it. There's a certain self-assured purity to what Masters does, but the gig does have occupational hazards like the murder of a federal officer. Near the end of the film, it becomes clear that Masters is simply waiting for the other shoe to drop, recognizing that selling out his artistic talent to capitalist *beep* is to place himself on a lit fuse.
In the end though, because he recognizes these things, Masters' soul is clean. He may contribute and participate in the cash craze surrounding him, but on the inside, he's just a tortured artist who unfortunately went for the money. And he burns for it.
Petersen's Chance is a much more recognizable character. His determination, grit, and uncompromising attitude puts him in line with any number of memorable 70's cops, and as anyone who has seen The French Connection can tell you, Friedkin does this kind of character better than anyone else. But what makes this film better than the others is that he not only creates a character with Petersen that fits all of the genre necessities, but he allows a reflexivity that comments on the character.
After his partner is killed, Chance goes off the grid in his attempts to get revenge. We've all heard this plot many, many times. When he tells Vukovich, "I don't give a *beep* how I do it," we're coached enough in this type of cop movie to know that he's probably going to do some improper off-the-books kind of policing. And around the time he is taking undercover feds hostage and stealing money from them to make a counterfeit deal with Masters, you're fairly sure he has gone off the deep end.
In other words, he too works outside of the system of money and procedure that drives the capitalist wonderland in 1985. In this sentiment, he and Masters are doppelgangers to a degree. Both work (and die) inside of the system's confines, but both seem to have deeper motivations than money or the upholding of the law. Masters would really like to express himself as an artist, and Chance upholds an older honor, that of vengeance for a fallen brother-in-arms. Masters ultimately fails because he decides to put his artistic talent in service of the capitalist wonderland. Chance ultimately dies because he pays heed to the underwritten law. Had either character gone all the way with his intention, things may have turned out positively.
Then again, there seems to be a distinction between the characters, and Friedkin does place evaluative judgment on the value of their actions. This assessment comes primarily through the characters' interactions with their girlfriends. There's really no niceties or tenderness between Chance and Ruth (Darlanne Fluegel). She acts as an informant and as a lover with Chance, but he sees her through his work and her position in the corrupt business world.
When he visits her at a strip club where she works at the door, she has to take a break from their conversation to admit customers. As she does so, Chance turns around, and the camera takes his point of view as to see the strippers at work on the other side of the room. After a moment, he turns back to Ruth and continues his business. Taken as continuity, this scene implies that Chance sees his girlfriend as a prostitute. After all, the shot of the strippers is from his point of view. In this relationship, the transaction of information has about the same levity as the transaction of sex. This view might explain why our protagonist can pretty much rape Ruth after the film's big car chase without moral reflection.
This relationship compares unfavorably to Masters' relationship with performance artist Bianca (Debra Feuer). If nothing else, the relationship remains Masters' one connection to his true calling. Besides scenes of Masters destroying his art and counterfeit money, the moments he spends with Bianca round out his character. Dafoe inflects a certain sadness with his admiration as he watches his love at work as if he wishes he could be so true to his artistic intentions.
But he also possesses her image on video. However, unlike Chance's control over Ruth, he does not use it for his own devices but as a playful addition to their love life. Later, he uses the same video to capture his sadness at his own demise and leaves it for Bianca, the one person that understands him as more than a soulless counterfeiter and a member of the soulless society that envelops the characters. After Masters' death, his attorney asks Bianca how she could stand to stay with him for so long. She asks him why he represented Masters. He replies, "Cause that's business." Without smiling, she nods, leaves the house, and takes off with her new girlfriend, a fellow dancer whom Masters had set her up with. They drive off into the sunset.
Immediately afterward, we find out how Chance leaves Ruth. Evidently haunted by his partner's death, Vukovich has taken on his persona. In "Chance mode," he visits Ruth at her home and finds her packing up, ready to blow town. When asked if she knew Chance died, she says, "I'm busy." He tells Ruth that he knows she set them up earlier in the murder of an undercover agent. He then lets her know that she works for him now. Because Chance's relationship with her was based upon the system and its prostitute-client relationships, she doesn't have a clear future, and no one really mourns Chance's memory. He's simply a part of the city and its money-drunk corruption.
Friedkin does ultimately have pity on Chance. The ending credits never play against black but to a changing series of tracking shots from a car. The sequence changes locations from the city to a bridge and ultimately to a sunset in the country. Friedkin then cuts from that sunset to an earlier shot of Chance in his apartment. Dead as a victim of the system, Chance is finally taken out of the squalor and horror of that scene and given a pastoral resting place outside of the film, after its ending credits.
Through this often innovative and unexpectedly insightful use of character types and rewriting of traditional protagonist-antagonist roles, Friedkin really makes To Live and Die in L.A. a masterpiece of 80's cinema. The way the film looks, feels, sounds, talks, and moves is ahead of its time, so much so that to see it 24 years out probably makes it seem comprised completely of cliche. However, hardly content to do a cross between The French Connection and Miami Vice (Michael Mann sued him for copyright infringement for perceived similarities between the film and the then-hip TV show), Friedkin presents an earnest and subtle criticism of 80's consumer insanity, a sophisticated statement that helps the film age much more gracefully than any of its more famous counterparts.
Taken (08, Pierre Morel)
"You come to this country, take advantage of the system and think because we are tolerant that we are weak and helpless." Liam Neeson tosses this line at a group of Albanians who specialize in kidnapping American tourists and forcing them into drug addiction and prostitution. Like a sleeping giant, Neeson's ex-military wonderman character comes back to the life of ultraviolence after his daughter and a friend are taken by the aforementioned group. He's told that he has 72 hours to get them back before they disappear into the depths and horrors of (wha-na-nah) Eastern Europe! Naturally, he must beat the tar out of hundreds of Albanians and Frenchmen in order to get his daughter back into his protective arms. From the whooping and roaring from the packed crowd on opening night, you would've thought that it was 1985 and Rambo was winning the Vietnam and Cold Wars all over again. You could almost feel the nostalgia when Neeson needles information out of a criminal by connecting his body to the city's grid (one neighboring viewer even pointed out that our new, wussy, liberal president wouldn't have liked that. What would that communist do if his daughter was kidnapped?).
It was strange to see this audience reacting so heartily and trustfully to a creative team from France. Generally, anything those anti-American liberals say or create is regarded with a great deal of trepidation, but due to the 80's action plotline and modern action tropes, they were hook, line, and sinker for perhaps the most subversive action film to be released in America since big daddy Reagan had his day.
It's easy to see why the film's done so well here. The essential plot couldn't be more familiar. Liam Neeson plays Bryan Mills, a former CIA(?) operative, who's retired from the horror of the service in order to reconnect with his daughter, Kim (Maggie Grace). At the start of the film, she lives with Mills' estranged wife (Famke Janssen) who has moved on from an honest life with our hero to live the easy life as a rich housewife. Against Mills' better knowledge, his daughter and a friend leave for a few weeks of Euro-hopping only to find themselves at the mercy of our sadistic ethnic minority in a country that we're iffy about anyway. Fighting both the Albanians and the French, Neeson comes out the victor and now can introduce his daughter to a pop star that he did security for (oh yeah, forgot to mention that Kim wants to be the next Britney Spears).
Essentially, we're looking at a plot about as deep as Commando or Out for Justice. In another writer or director's hands, the film could easily resemble either of those movies due to Mills' constant righteousness as he goes about his business. When he shoots the innocent wife of a dirty French cop, we understand because he wants his daughter back so so much. I mean, he only has 72 hours. The clock's ticking. He's got no time for the Geneva convention! He needs that info now!
But the fact that the audience buys this crap is perhaps the biggest joke of all. Through their combination of these 80's action cliches, the ridiculous self-awarded virtue of Mills' cause, and the rampage that ensues, director Pierre Morel and writers Luc Besson and Robert Mark Kamen weave a remarkable parody of the American action film and subtly emphasize some hypocrisy in American moral standards and foreign policy. And they do it with a film that channels its social commentary through a spot-on variation on the 1980's American action film.
Although Morel owes much to a fantastically insidious script, his direction of this material is spot-on. The tacky father-daughter relationship, the stock dialogue, and typified characters all come through so earnestly that I'm still a little unsure that the film doesn't take it seriously.
Perhaps this can be attributed to Morel's top notch action sequences, which, even after cuts for a PG-13 rating, have more impact and finesse than your typical Bond or Bourne movies. They don't spring up nearly as much as they should nor are they as inventive or modern as his previous work in District B13, but the film uses the action sequences not just as rewards for sitting through the sometimes trying dramatics but also as a reflection of its main character. Mills' expertise in the area and his motivation are completely sold by his cold, efficient performance of the individual action beats.
But the film also presents the ugly side of such efficiency. Throughout the film, Jean-Claude (Olivier Rabourdin), a French police officer and a former colleague of Mills', attempts to persuade Mills to allow the authorities to handle the situation. Naturally, Mills declines, knowing that he is better suited to the job. At one point, he has dinner with Jean-Claude and his wife in their home. Incensed that Jean-Claude is on the take, Mills shoots his wife in the arm to get information, despite her ignorance of her husbands' corruption. He then threatens to murder the whole family if Jean-Claude refuses him the information he needs. But "stuff happens" in these situations, right?
This moral equivocation allows Mills to support his righteous cause. Jean-Claude's poor wife will recover, and his daughter will be found. Besides, the evil Albanian slave traders deserve to be punished, and the world's better off without them. Mills is doing the world (and the "wussy French") a favor. Then again, with such a noble cause, why doesn't Mills attempt to help or save any of the other girls stuck in this slummy hellhole? Mills manages to convince himself that his work has a sort of moral superiority that makes shooting an innocent woman okay, but he never bothers to solve any of the social problems or save any of the gang's other victims. Even after he finds his daughter's friend, Amanda (Katie Cassidy), dead from a heroin overdose, he just plugs along after his daughter, remaining unaffected by all the helpless women awaiting the same fate.
This apathy expresses the character's fundamental hypocrisy. He does horrible things to people innocent and guilty alike, but he manages to create and maintain an illusion of moral superiority and righteousness by balancing his actions against the evil Other. Unfortunately, these notions don't hold up in the big picture. After his daughter is saved, Mills' work in this area is over, and he never attempts to pursue the bigger operation or to dismantle it. He simply gains personal revenge for wrongs inflicted to his family. This cavalier attitude may be said to reflect the greater portion of America's recent war in Iraq. The target goal, as expressed by our previous administration, was to assure safety for American citizens, but this dubious reasoning for an invasion/occuptation, of course, comes courtesy of hundreds of thousands of dead Iraqi's. The torture, the reassurance of moral intentions, all of these things are in the film. Oddly enough, most of the audience members applauding Mills' battles also supported the expansion of our war on terror into a tangentially related country.
This joke's pretty good, exposing the faults of a stance while roping along those taking the stance. But that joke has nothing on the film's last roarer. Safe at home, Mills is finally able to jumpstart his daughter's music career, courtesy of some security work he did for a Shakira-type pop star. As anyone who has seen Todd Haynes' Superstar: The Karen Carpenter Story can tell you, what Mills basically does is to take his daughter out of a situation in which she would be a sex slave and put her into a profession that would morph her from a person into a sexualized property, no doubt, of a corporate conglomerate. That the film frames this profession with the danger of being assaulted by an oversexed fan only reemphasizes the irony of taking his daughter out of a whorehouse and putting her into a common sex culture. It's Mills' last failure, and Morel's greatest success, a matter made all the more frustrating considering how many smartass newspaper critics called it another dumb actioner.
21 September 2008
Xenobites (08, Michael Fredianelli)


27 August 2008
Apologies
20 August 2008
The Dark Knight (08, Christopher Nolan)
16 August 2008
The Crazies (73, George A. Romero)
08 August 2008
Political Lobotomy: Brian De Palma's War Cartoons
05 August 2008
Movies I Watch with My Wife
Genre Trouble: Romcom and Criming in Michael Fredianelli's A Bird in the Bush
20 July 2008
Youth at War: If... in Perspective, by Way of Columbine and Heathers
Oddly enough, films that deal with these massacres like Heathers and If... seem to be left outside of the outrage. Maybe because of a lack of exposure but certainly not because of a lack of violent potential.
Beside the shotgun and trench coat fantasy sequence from The Basketball Diaries, I'm not sure another film could have had as explicit and noted effect as Michael Lehmann's Heathers. Like the real tragedy, the maniac here features the black trench coat, the violence response to overbearing social structures, and a failed plot to blow up a school. Although the film inevitably positions itself against these actions, the cool swagger, the gleeful hedonism, and the slow smolder of Christian Slater's performance glamorize the characterization to an extent.
However, the film counterpoints him with Winona Ryder, the real protagonist of the piece. She's the point of audience recognition and shares the glee at times but ultimately recognizes the insanity within. While Slater is allowed to have a murkier background and psychopathic divorced parents, Ryder gets to address the audience's outrage with the social structures while still paying heed to the overall morality of the picture (and its perceived viewers). If put on trial, Lehmann and Daniel Waters could call for this backup as an obvious indicator of their intentions.
With If..., Lindsay Anderson might have a harder time. The film has no buffer for the impressionable youth who would presumably see it. There's no Winona Ryder pointing out the insanity of the violent acts. Instead, Anderson lets Malcolm McDowell remain the film's entire center. An even cooler outcast than Slater's, McDowell faces injustice and cruelty (and returns them) but remains our point of identification throughout the film. He's funny, vulnerable, politically different, and brave. Namely, if you threw a ton of irony into the mix, he'd be a generation of Juno's dream hunk.
Without perspective, the sudden bloodbath that ends the film could indeed be dangerous as it seems like a natural response to the pressures of the school's screwy power structures.
However, the constant lingering presence of Che and Mao echo that danger for the film's main character. If we're willing to buy into the symbolic, mythic stature of such figures, the message of violence as a necessary response to political injustice will certainly carry over into bloodshed, especially when put into the microcosm of the school in which schmoozers and jerks obtain the power positions. The film was made right in the middle of it, 1968, a time in which guys like Mao and Che were being taken as visionaries fighting for a better world.
With the presence of such brave, brash figures in a youth's daily influence (remember, youth culture had only been a couple decades old at this point), traditional forms of outletting one's anger at society (represented in the film primarily through drinking, stealing a motorcycle, and getting laid) lose their relevance. After the idealization of figures who deal political change with violence, raging hormones and the abrasive discovery that the world doesn't function by way of square deals but by carrying out the society line keep the rational words of elders as simple rhetoric from "the man."
However, without that perspective, the final bloodbath simply seems like a radical, brave, and admirable occurrence, a simple response to how unfair things can be. The fact that the film features no Winona Ryder character is brave. Any consoling voice in the film ends up becoming part of the establishment. With the ever-burgeoning youth culture tied to political radicalism (and the perceived necessity of violence in some aims), the big If of the film basically shows what happens when the youths with such influences and the historical moment learn that the world's a place in which individuality and freedom are punished in favor of the moral majority, essentially, anarchy. Anderson's last moment, McDowell brazenly blasting down from a rooftop, emphasizes the focus on violent outburst. Can progress be made from there? What good can come from this? The fact that a young man who can gain access to the powerful men on the campus is implicated in these murders may be more telling even than McDowell.
So, back to the original question, is there danger here? What happens when confused and tormented youths see a film in which violent kids go out in a blaze of glory? There seems to be some potential for misunderstanding and the propagation of that era's myths. I'm not sure how much we should worry though. The same Che symbol that Anderson uses as a key to understanding Mick's willingness to take the violent route now usually sits on a t-shirt worn over a pair of pants from the Gap, worn by the same jerks who in another generation would have paddled poor Mick and his friends.
16 July 2008
Arterial Spraying(s): Xavier Gens' Messy Handling of Genre Takes
Unfortunately, Frontier(s) got whacked with an NC-17 from the MPAA that forced it out of After Dark's fest, and some ambiguous studio interference came up with Hitman. Frontier(s) ended up faring okay, getting some press in festivals but mostly staying under the radar. Hitman, on the other hand, fared pretty poorly at the box office, facing mediocre reviews and little audience interest.
However, after seeing the two films, these developments might have been a blessing in disguise. After Eli Roth's Hostel: Part Two tanked, the market for these gorno flicks seems to have subsided. Eventually, Gens' flick went to home video, which is the proper medium for these kinds of films anyway, and can be found on the shelf of your local Walmart, along with Hitman, a poor film whose little recognition may work to Gens’ advantage when he tries to get funding for his next project.
Even with all this productivity and press though, does Gens really warrant it? The guy seems to keep his mind firmly in genre territory, and these kinds of filmmakers usually end up with a large base of fanboys who'll scoop up their stuff after the obligatory Harry Knowles review. Then again, a guy like Alexandre Aja (now Americanized to "Alex Aja," of course) did quite well with a remake, of all things, and French horror filmmaking as a whole is a rising genre due to the success of flicks like Them and Inside. Where does Gens fit in?
After seeing two of his flicks, Gens seems to want to present himself as this generation's John Carpenter, a low budget filmmaker who worked from genre to genre with deep focus on character and social commentary. In Hitman, Gens works with a script from writer Skip Woods (most well-known for that early 00's travesty, Swordfish). The story involves the title character duking it out with fellow agents of a shady religious organization and a political assassination. It even hops on the "who are we after facial reconstructive surgery" motif that's been popular ever since the 60's. The political context of the whole thing is a waste of time though with no real commentary on real religious organizations or anything of the sort. It serves purely aesthetic purposes with monks providing a visual background to our super cool, bald, and deadly assassin.
Viewed alongside Frontier(s) though, Hitman does pick up a thematic link in Gens' oeuvre. Scripted by Gens himself, the film follows a group of ostensibly leftist radicals (whose political affiliations are never really discussed) who, after the election of a right wing government, decide to flee to the country (evidently, they're going to face persecution. Gens doesn't bother to mention about what or even how). Once outside Paris, they run through the plot of Eli Roth's Hostel, only this time with neo Nazis rather than businessman and Takashi Miike. At first glance, the film's social commentary seems to say that "hey, it could be a lot worse, right?" Surely, the right wing government that the film's characters are so concerned about could never be worse than the insanity of the Nazi family living in a cottage with inbred children running about, right? That might explain the parenthetical "s" in the film's title with the different levels of what one perceives as a political danger and the actuality of how horrific a truly insane political ideology really is.
However, by the end of the film, I'm not so sure, especially after Gens makes comments about the 2002 elections in France being "the most horrible day of [his] life." I know I shouldn't take a filmmaker's words as too serious in a critical sense, but with Gens’ comment in mind, it becomes pretty clear that he sees the fascists in the cottage as the future of such a presumably oppressive government. I'm guessing, in that frame, that he sees the ending as a nihilistic submission to the new political machine. I personally see it as accepting a necessary evil. All of this might have been a bit clearer had Gens actually characterized the nature of the oppressive government. Instead, he opts to hop right into the thrills, which, given the possibility of developing a politically lobotomized attempt at social commentary, might have been the best thing for the film.
However, I must say that between this and Hitman, Gens' use of political backdrops for his genre trappings generally works to his films’ advantage, as long as they aren't dwelled upon. One of the very few things Hitman gets right is the sense that the political order as it exists could be, at any second, swallowed by oppressive figures. The same obviously applies to Frontier(s). Whether or not a plausible (or even intelligent) argument is made might be irrelevant, but the paranoia that it brings to the films elevates the tensions they present, which, as genre offerings, is key.
So, I guess that since the political discussion is nearly a moot point, the question of Gens' worth depends on whether he can deliver a capable genre flick or not. Although Frontier(s) is a pretty derivative work as a whole, Gens can shoot the horror, gore, and imposing Nazi freaks with a pretty steady hand, only occasionally succumbing to recent stylistic idiocy like excessive shaky cam or off-rhythm editing. His choice of the neo Nazis as villains, the whole treatment of their surroundings, and their eugenic-driven quest pays off quite a bit in distinguishing the film from similar gorno flicks, but his political radical thieves never take off, coming off as captivating as the teens who land on table saws in any number of crap American torture porn flicks.
Hitman never works quite so well, and I'm not sure that Gens is to fault for it. The screenplay's just as laughable as Woods' other screenplay for Swordfish (apparently, he's also working on the new G.I. Joe movie). Its attempt at crafting a political assassination plot, the religious assassin organization, and a pseudo love story constantly undercuts itself with terrible dialogue, vacant character work, and meth mouth pacing. The less said about Olyphant, the better. He mugs his way through the whole thing, taking a wannabe smug tough guy attitude to the film and failing continuously. He's the type of guy you'd end up beating up in a bar. You know you're in a tough place for an actor when the news that Vin Diesel was originally going to play the role makes you sad for the missed opportunity.
Gens tries though, putting a different kind of Bessonesque European arthouse look to a Hollywood actioner. The stylistics aren't deep, but they work to give something to look at other than the characters on the screen. The action is shockingly good with several competent gunfights and some nasty squib-popping. I can't give Gens too much credit when one of the pop pop fests somehow devolves into a fourway sword fight. Then again, it’s done with a certain amount of competency, so I’m actually willing to give him a pass on it. Unfortunately, even the better action sequences only come up sporadically in the narrative with the film more concerned about roundtable discussions between officials and lousy dialogue scenes between Olyphant and a Euro hooker, so a recommendation based on them alone is misguided idea, at best.
Still though, Gens does show promise as a director, able to deliver the technical goods that genre flicks depend on (shootouts, gore shock scenes, etc.). Although the films he’s made can’t be called politically apt, he manages at times to use the political backdrops to enhance the shallower enjoyment to be had. Frontier(s) works from a sometimes stupid and derivative script, but as a staple of what’s a silly genre to begin with, it’s better than most. His work in Hitman is visually interesting, and it’s a shame that the script for the film is so utterly idiotic and poorly-done. It seems that the key for Gens will be to work from good scripts, and with his next film, a cannibal flick set in the 18th century, I think we can look forward to fun things.
12 July 2008
Once upon a Time in America (84, Sergio Leone)
Sound like a lot? Leone certainly takes on a multitude of subjects with the film, but with the release at just under four hours, he has time to look at a lot of things. Ever the entertainer though, Leone makes sure to keep the running time managable through his incredible sense of staging and pacing. The use of alternating time periods here is something astounding and allows Leone to frame his narrative while simultaneously building his characters, relationships, and the bigger questions therein. So the beginning of the film sets up De Niro as a destroyed man and then charts back to explain how he rose and fell and the larger implications of his story upon the changes in America itself.
Where Leone really improves upon his prior efforts is in the "before" stages. While backstory and motivation in his previous films had been largely handled through the use of revelatory flashbacks (Bronson in West, Lee Van Cleef in For a Few Dollars More, Mallory in Duck), he creates the character's pasts into a whole section of the film and utilizes his increased running time and the chance to fully explore these pasts as a way to develop his larger concern.
Through such an expansive narrative, the film can take a lot of thematic threads and follow them over time. Take, for instance, the concurrent developments of sexuality and business, the film's two major tools. As the boys start hooding around and robbing for small time, they also develop sexually. The two threads continually converge, most notably early on when the boys intimidate a police captain by photographing him with a prostitute and proceed to lay down their terms with him as they lose their virginity. Such a moment ties the big moment of puberty, the first sexual experience, with burgeoning business.
Leone never loses this connection but sees it through the rest of the film. The group's first big job, a knock down gig, comes concurrently with the film's first rape scene, a very bizarre moment that touches on some of Leone's shortcomings with female characters. As the group steals diamonds, Noodles, seemingly in the energy and motion of the moment, rapes the jeweler's lover. Even though he later states some regret in working for the big organization, the damage is done. Leone constantly portrays Noodles in this way, able to be violent (sexually or otherwise) but simultaneously pining for a chance to keep things small and presumably start a relationship with his childhood crush, the embodiment of purity (played by Elizabeth McGovern).
The relationship between De Niro and McGovern ultimately ends in the film's most disturbing sequence. After a date in which Noodles essentially plays Gatsby, he finds out that he can't have her and rapes her in the backseat of his car. The moment comes as a revelation to Noodles who seems to realize that the expansive business practices isn't the answer. Of course, things go south for the gang from there, and the film comes full circle.
The eventual ruthlessness of sexualized violence becomes a tool for Leone to show the depths of Noodles' flawed psychology but also as a wake-up call for the character himself. In the end though, even this symbol of purity ends up with the corrupt politician, implying, essentially, that all women are subject to money and really become whores when given the chance. Leone's treatment of women here and throughout the flick is quite atrocious and really plays into the virgin-whore dichotomy. They're used mostly as ciphers for the men and an echo for their business practices. Of course, Leone shows how such an existence is inherently unsatisfying for a woman, but the treatment of the characters is shallow in the first place. McGovern spends most of the film gazing off into space because she really has no character to play at all. The others try, but their simple promiscuous femininity is too cut and dried for any attempts of development. As stated above though, they are ultimately used as ciphers for the larger thread of business expansion and dead ideals.
This lazy character work runs concurrently with some of the others in the film. Despite a great James Woods performance, the Max character essentially operates under the radar with character development left out in favor of sporadic changes. The rest of the gang and other secondary characters (police, union leaders), while not given much work, function as a whole due to some great casting, including Treat Williams, Joe Pesci, William Forsythe, and Danny Aiello. Although none of the actresses get to play real characters, the men get some great, pulpy moments to push aside concerns over underwriting. De Niro is predictably great as Noodles, and the film's intense of that characterization and his psychology is unheard of in Leone's canon that normally concentrates on grabbing a character's essence and rocking it out for the film's running time (see: Henry Fonda in West and Clint Eastwood in the Dollars films). This emphasis on psychology and the effort put toward tracing it throughout the narrative is a big jump for Leone, and the film owes its success to how that character is handled.
Like the characters though, individual scenes occasionally flounder. The romance scenes between De Niro and McGovern are almost all an outright failure, which is a shame because the first scenes with the two as children are fantastic. As the pair age though, that naive flirting tries to become a romance without any meaningful moments between the pair. The relationship between Woods and De Niro has a lot more substance even if Woods' character doesn't get developed except in short sporadic bursts that cause the development of their friendship to get muddled and inconsistent at times.
Likewise, Ennio Morricone's soundtrack runs the gamut from gorgeous to sentimental to just plain weird with that pan flute. However, for the most part, his themes carry the emotional moments, and when it works, it works better than Howard Shore or John Williams could dream of.
Perhaps the conflict that sometimes arises between hard boiled and sentimental comes from Leone's obsessive genre take. At times, scenes will play out with stark brutality that recalls some of the meaner noirs and 70's crimers. Other times, there's a flowery sentimentality that also recalls an older era of filmmaking, something that Leone can never escape. Morricone's soundtrack reflects this with the pan flute accompanying the weirder and progressive moments mostly and the weepy themes accompanying some of the weaker moments.
In the end though, Leone's successful with his genre work, getting the eras and styles of yesteryear right while bringing in the uncompromising characterizations, violence, and sexual behavior more akin to the films of the 60's and 70's that he helped influence in the first place. In short, he makes it fun but keeps it sophisticated.
Although not as entertaining as the Dollars films, comprehensive in genre as Once upon a Time in the West, or as explicitly political as Duck, You Sucker!, Once upon a Time in America may be Leone's greatest achievement, a case in which character, construction, commentary, and cojones all come together. It's a swansong for one of the most celebrated and consistent directors ever, and it's a miracle of home video that the appropriate version is now the only version.

